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Nils Slaatto

Asker Town Hall
The Ål cabin
Det Norske Studentersamfund – Chateau Neuf
Det Norske Veritas I

Nils Slaatto (June 22, 1922 – March 16, 2001) was for more than two decades one of Norway’s most prominent and influential architects, having a strong and distinctive impression on Norwegian architecture.

Nils Slaatto was born in the winter sport town of Lillehammer, Oppland, Norway, on June 23, 1923. His father Oddmund Eindride Slaatto, was a functionalist architect in Oslo in the years between the two world wars. His mother, Anine Wollebæk

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, came from Lillehammer and was also an architect, graduating from the University of Technology, but never practised.

During 1938-39 Nils Slaatto took carpentry at the Technical School in Oslo before he enrolled into the Norwegian Institute of Technology, Faculty of Architecture, where he graduated in 1947.

The post-war period offered numerous tasks; the most demanding was the rebuilding of northern Norway, where Slaatto participated in the reconstruction of Finnmark as district architect in Vadsø and Tana from 1948 to 1950. Large parts of the area suffered major damage during the war because of the Germans’ use of the scorched-earth tactic.

In 1949 Slaatto married Margit Bleken of Trondheim

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, the sister of the famous Norwegian artist Håkon Bleken. When they moved to Oslo Slaatto started as the leader of the Farmers’ Architectural Office there. Here he met fellow architect and Lillehammer native Kjell Lund, who was also a fellow graduate from the Norwegian Institute of Technology.

As youngsters, Slaatto and Lund had both wandered around Maihaugen, an open-air museum consisting of many types of old wooden farm buildings. They were influenced by this Norwegian wood architecture, adapting age-old techniques to modern production demands. An example is the “Ål cabin” in the Hallingdal Valley, designed in cooperation with Jon Haug

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In 1957 Lund and Slaatto were invited to take part in a limited competition for an extension to the Akershus County Agricultural College at Hvam. In 1958, after winning the competition, they were able to start their architectural firm “Kjell Lund and Nils Slaatto”, a partnership that lasted for three decades. In 1988 the company changed its name to Lund & Slaatto Arkitekter AS. Kjell Lund remained an architect/partner of Lund & Slaatto Arkitekter AS until autumn 2002.

Pavlovo, Kirovsky District, Leningrad Oblast

Pavlovo (Russian: Павлово) is an urban locality (an urban-type settlement) in Kirovsky District of Leningrad Oblast, Russia, located on the left bank of the Neva River, at the mouth of the Mga River, east of Saint Petersburg. Municipally, together with three rural localities, it is incorporated as Pavlovskoye Urban Settlement, one of the eight urban settlements in the district

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. Population: 3,250 (2010 Census); 3,365 (2002 Census); 3,886 (1989 Census).

Pavlovo, or Pavlovo-na-Neve, was founded in the second half of the 19th century to serve sand quarries which proliferated in the middle course of the Neva. The settlement was part of Sankt-Peterburgsky Uyezd of Saint Petersburg Governorate (from 1914 on, Petrogradsky Uyezd of Petrograd Governorate, later Leningradsky Uyezd of Leningrad Governorate).
On August 1, 1927, the uyezds were abolished and Mginsky District, with the administrative center in the settlement of Mga, was established

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. Pavlovo became a part of Mginsky District. The governorates were also abolished, and the district was a part of Leningrad Okrug of Leningrad Oblast. In 1929, construction of the brick production plant started. On July 23, 1930, the okrugs were abolished as well, and the districts were directly subordinated to the oblast. On September 20, 1930, the administrative center of the district was transferred to the selo of Putilovo, and the district renamed Putilovsky. On September 20, 1931 the district center was moved back to Mga, and the district was renamed back Mginsky. On February 9

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, 1931 Pavlovo was transferred to Leningradsky Prigorodny District, and on August 19, 1936, when the district was abolished, the settlement was transferred back to Mginsky District. Between September 1941 and January 1944, during World War II, Pavlovo was occupied by German troops. On May 29

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, 1959 Pavlovo was granted urban-type settlement status. On December 9, 1960 Mginsky District was abolished and split between Volkhovsky and Tosnensky Districts. Pavlovo remained in Tosnensky District. On April 1, 1977 Kirovsky District, essentially in the limits of former Mginsky District, was established by splitting off Volkhovsky and Tosnensky Districts, and Pavlovo was moved to Kirovsky District.
The two industrial enterprises in the settlement produce bricks and candies.
A railway leading from St. Petersburg (Ladozhsky railway station) to Mga and further to Volkhov passes Pavlovo; there are two passenger platforms in the settlement: Geroyskaya and Pavlovo-na-Neve.
Pavlovo is connected by roads with Saint Petersburg via Otradnoye

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, with Kirovsk, and with Mga.
The Neva is navigable.

List of diplomatic missions of Serbia

This is a list of diplomatic missions of Serbia, excluding honorary consulates. Serbia has a significant number of diplomatic missions abroad, representing its growing ties with the West along with Yugoslavia’s historical ties with eastern Europe and the Non-Aligned Movement.
Serbia inherited about a third of the diplomatic facilities that belonged to the former Yugoslavia. After 2001 embassies in Chile, Colombia

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, the Democratic Republic of the Congo, Ghana, Guinea, Lebanon, Mongolia, North Korea

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, Pakistan, Thailand, Venezuela, Vietnam and Zimbabwe were closed due to financial or reciprocal reasons. In June 2008 the Government of Serbia made a decision to close consulates in Bari, Graz and Malmö, and later that year Foreign Minister Vuk Jeremić announced a plan to open a consulate-general in Knin (Croatia) during the autumn and an embassy in Kuala Lumpur (Malaysia). Foreign Minister also announced that some diplomatic missions might be closed but also announced a plan for opening missions in Kazakhstan, Los Angeles, Pakistan, UAE and Venezuela. Construction of the new embassy in Washington and reconstruction of the existing buildings in Paris, Nairobi and Brussels is also planned. In late 2008 it was announced that due to the economic crisis expansion plans will be reviewed. In January 2009, the Government of Serbia announced opening of diplomatic trade offices. Many of them will be opened in different cities to the ones where embassies are located as they will be opened in largest economic centres. These offices will be opened in Russia, Germany, Italy, France, Austria, United Kingdom, Greece, Slovenia, Bosnia and Herzegovina, Croatia, Montenegro, Republic of Macedonia, China, USA, Czech Republic, Slovakia, Hungary, Romania, Bulgaria, Ukraine, Switzerland, Turkey, India and South Korea. Government also announced the opening of police liaison offices for a better cooperation with foreign law enforcement agencies. In April 2009, Serbian Ministry of Foreign Affairs announced that consulate from Rijeka wil be moved to Knin in Croatia. In May 2009 it was announced that the embassy in Peru will be temporarily closed and that the consulate-general in Lyon will be closed while the embassy in Kenya was reopened. Due to the legal succession of the Yugoslav properties abroad, Serbia will have to hand over embassy buildings in Vienna, The Hague and Lisbon (to Croatia), Canberra (to the Republic of Macedonia), Ankara, Madrid, Oslo and Ottawa (to Bosnia and Herzegovina) as well as consulate buildings in Klagenfurt, Milan (to Slovenia), Toronto (to Croatia), Zurich and Athens (to the Republic of Macedonia). Serbia will hand over the embassy building in Rome to Slovenia in 2011. In November 2010, the Government of Serbia made a decision to open embassies in Kazakhstan, Azerbaijan and Qatar and reopen embassies in the Democratic Republic of the Congo and Ghana in 2011 and announced a plan to open embassies in Oman, Chile, Venezuela and Pakistan in the future. In March 2011, Serbia opened its embassy in Azerbaijan and Consulate-General in Herceg Novi. In June 2011, Serbia opened its embassy in Kazakhstan.
On 30 November 2006, the Government of Serbia adopted the Memorandum of Agreement between the Republic of Montenegro and the Republic of Serbia on Consular Protection and Services to the Citizens of Montenegro. By this agreement, Serbian diplomatic missions provide consular services to the Montenegrin citizens on the territory of states in which Montenegro has no missions of its own women business casual dresses. In 2012, Serbia signed a similar agreement with Bosnia and Herzegovina that will also allow Serbian citizens to use Bosnian diplomatic and consular offices, namely those in Jordan, Malaysia, Pakistan, Qatar, Saudi Arabia and the United Arab Emirates. However, in 2013 the Serbian government has adopted a decision to establish full diplomatic relations with the United Arab Emirates and Saudi Arabia, at a meeting held on 4 February 2013.
Serbian foreign minister Ivan Mrkić announced in January 2014 plans to open embassies in Saudi Arabia, Qatar and Ghana as well as five diplomatic offices in Venezuela, Chile, Peru, Vietnam and Cambodia by the year’s end.

Васильев, Виктор Николаевич (этнограф)

Этнограф, фольклорист
10 (22) ноября 1877(1877-11-22)
Амга, Якутская область
Россия Россия СССР СССР
12 ноября 1931(1931-11-12) (53 года)
Ленинград
Васильев Николай Васильевич (1845-1888)
Немчинова Александра Васильевна (1847-1885)
Виктор Николаевич Васильев (10 (22) ноября 1877, Амга — 12 ноября 1931, Ленинград) — российский и советский учёный-этнограф и фольклорист, исследователь культуры народов Севера России.

Виктор Николаевич Васильев родился 10 ноября 1877 года (по старому стилю) в Амгинском селении Якутской области Иркутской губернии (ныне село Амга Амгинского улуса) в семье политического ссыльного Н. В. Васильева и местной крестьянки. Начальное образование получил у ссыльного А. Ф. Говорухина. Среди учителей Васильева был и В. Г. Короленко, дававший уроки местным детям в домашней школе в начале 80-х годов, а также политссыльные Надеин и Филиппов.
Когда Виктору было четыре года, умерла его мать, а на одиннадцатом году жизни он потерял и отца, покончившего с собой, и остался сиротой. Живя у деда и бабки с материнской стороны miu miu wallet, он посещал уроки в Амгинской церковно-приходской и Якутской миссионерской школе, затем в Якутской духовной семинарии. Не окончив семинарию, в 1898 году Васильев переехал в Иркутск, где давал частные уроки и был внештатным корреспондентом местной газеты «Восточное обозрение».
В 1900 году с целью продолжения образования Васильев отправился сначала в Москву, а оттуда в Санкт-Петербург, где пытался поступить в университет. Без диплома об окончании средней школы это сделать не удалось, и, чтобы заработать на жизнь, Васильев устроился вольнонаёмным работником в Петербургскую Контрольную палату. В 1903 году он был арестован по политическому делу и провёл в предварительном заключении больше года, пока в конце 1904 года делопроизводство не было прекращено.
После выхода из тюрьмы Васильев сумел найти место в составе Хатангской экспедиции И. П. Толмачёва, снаряжавшейся Академией наук и Императорским Русским географическим обществом и покинувшей столицу в январе 1905 года. На него была возложена задача сбора этнографического материала в местах работы экспедиции. Он также выполнял обязанности переводчика с якутского. Участие в экспедиции позволило Васильеву в дальнейшем поступить вольнослушателем в Санкт-Петербургский университет, а затем студентом в Практическую Восточную Академию Императорского общества востоковедения (которую он так и не успел окончить из-за частых экспедиций).
В 1905 году Васильев с Хатангской экспедицией обследовал районы озёр Ессей и Яконда, рек Мойеро (Хатанга) с притоком Котуй и Анабар, собирая этнографические коллекции среди тунгусов, ессейских якутов и долган. В 1906 году из Туруханского края по реке Вилюй он направился в Якутскую область, где четыре месяца продолжал сбор коллекций, а затем по распоряжению Музея антропологии и этнографии направился через Владивосток на Камчатку. После возвращения с Камчатки в конце 1906 года Васильев был зачислен в МАЭ штатным сотрудником. Ему была поручена обработка собранного материала и регистрация коллекций. Результатом экспедиции стал ряд научных статей Васильева, написанных самостоятельно или в соавторстве, в том числе «Угасшая русская культура на дальнем севере», «Экономическое значение Камчатки» и «Шаманский костюм и бубен у якутов», а также записи якутских олонхо и литературные обработки фольклорных произведений. Кроме того, Васильев одним из первых описал мэнерик и эмиряченье – специфические психические расстройства, характерные для сибирских народов.
В 1908 году МАЭ отправил Васильева в новую экспедицию с целью сбора этнографического материала среди карагасов и сойотов. Сбор коллекций вёлся в бассейне рек Бирюса, Уда, Ня и Ока, а также Тесь (на северо-западе Монголии), озёр Косогол и Ильчир, в Тункинском районе, Урянхайском крае и в районе Саян, помимо целевых народностей также были собраны небольшие коллекции среди монголов и тункинских бурятов. После возвращения по рекомендации директора МАЭ Радлова Васильев был откомандирован в Германию, где организовал в Лейпциге частную выставку Александера, на пожертвования которого состоялась экспедиция 1908 года.
С 1910 года В. Н. Васильев — сотрудник Этнографического отдела МАЭ. В том же году он был направлен на Дальний Восток в экспедицию к гилякам. За время продолжавшейся более года экспедиции он обследовал побережье Татарского пролива, российскую часть Сахалина, залив Счастья, Амурский лиман и реку Амур от устья до места впадения Амгуни, устье Амгуни и район озера Орель. Помимо коллекции по гилякам были также собраны коллекции по орокам Сахалина и негидальцам устья Амгуни (последняя — небольшая по объёму). В 1912 году Васильев был откомандирован МАЭ в Северную Японию, где на острове Иезо (Хоккайдо) и на Южном Сахалине собрал большую коллекцию по айнам, в настоящее время представляющую собой основу айнского коллекционного собрания Российского этнографического музея. В следующем году была предпринята короткая экспедиция в Семипалатинскую область для сбора коллекции по быту киргиз-кайсаков.
В ходе мировой войны, когда научные работы были свёрнуты, Васильев был направлен на фронт в составе врачебно-перевязочного отряда. Работал на передовой в Галиции, а затем, с 1916 года и до революции, в Инженерно-строительной дружине Земгора в турецкой Армении.
По окончании войны, узнав, что в Петрограде музейная работа больше не ведётся, Васильев направился в Сибирь. В следующие несколько лет он сменил ряд должностей и мест работы, побывав уполномоченным Центрального комитета по делам о военнопленных; делопроизводителем колчаковского Комитета Северного морского пути (оставшись в этой должности и после прихода в Сибирь Советской власти, сохранившей это учреждение) Roger Vivier Shoes for Sale; управделами Правления Объединенных металлургических заводов Ангарского района; управделами Сибирского сельхозяйственного института; делопроизводителем Сибирского курортного управления и Омского транспортного потребительского общества.
В 1923 году Васильев возглавил этнографический отдел Западно-Сибирского краевого музея (Омск), где также занял должность заместителя директора музея. За три с половиной года он провёл большую работу по возрождению и расширению экспозиции музея. В 1926 году он получил предложение Якутской комиссии Академии наук принять участие в организуемой ею Якутской экспедиции. В рамках организации экспедиции Васильев вернулся в Ленинград, где узнал о том, что материалы и дневники прошлых экспедиций погибли за время его десятилетнего отсутствия. По соглашению с Якутской комиссией Академии наук он занялся организацией новой долгосрочной экспедиции в Алдано-Майский район Якутии и Аяно-Охотский район Дальневосточного края. В ходе экспедиции Васильевым за более чем два года был обследован обширный район обитания тунгусов, как полуоседлых, так и кочевых. Одновременно со сбором этнографической коллекции по поручению Якутстатотдела он осуществил перепись тунгусского населения этого региона. Эта экспедиция стала последней в его трудовой карьере, в ходе которой он отдал экспедиционной работе 14 лет.
После возвращения из экспедиции Васильев с 1928 года работал в Ленинграде, в Комиссии по изучению Якутской республики, на определённом этапе занимая пост её учёного секретаря. Он вёл обработку собранного среди тунгусов материала, оформляя их в виде монографии. Первая часть была подготовлена к печати до смерти Васильева. В последние несколько месяцев жизни он фактически исполнял обязанности заведующего Сибирским отделом МАЭ, где работал сверхштатно. Он планировал новую, Нижнеленскую, экспедицию, но осущестлению этих планов помешала смерть. В. Н. Васильев умер 12 ноября 1931 года в Ленинграде на 54-м году жизни.
Работа Васильева получила высокую оценку современников и более поздних исследователей. Запись якутского олонхо „Куруубай хааннаах Кулун Куллустуур“, сделанная в 1906 году, в 1920 году удостоилась похвал создателя якутской письменности С. А. Новгородова

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, назвавшего её „достойной удивления в отношении верности якутскому синтаксису и превосходящей все другие образцы народной литературы якутов“. Младший современник и коллега Васильева, этнограф и фольклорист Г. В. Ксенофонтов называл собранные им материалы по долганам и туруханским якутам „единственно надежным и ценный источником“.

Manasi Pradhan

Manasi Pradhan is an Indian women activist and author who received the Rani Lakshmibai Stree Shakti Puraskar in 2013. Along with Sister Mary Prema, head of the Missionaries of Charity, she won the ‘Outstanding Women Award’ in 2011 from the United Nation’s UN Women and National Commission for Women.
She is the founder of Nirbhaya Vahini and OYSS Women, and heads the Honour for Women National Campaign, a nationwide movement to end violence against women in India. She is also serving on the panel of Central Board of Film Certification (Censor Board) for India. She is a member of the International Governing Council of World Women Organization (WWO) and Inquiry Committee of the National Commission for Women.

Pradhan was born to a poor family in the village of Ayatapur, in Khordha district, Odisha. She was the eldest among two daughters and a son born to Hemalata Pradhan and Godabarish Pradhan. Her father was an agriculturist and mother a house wife.
She travelled 15 km daily to the only school in the entire region, to emerge as the first woman in her village to earn a law degree.
After completing her schooling from Patitapaban High School in Gambharimunda, the family shifted to Puri for her college education

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. She earned a B.A. in Economics from Government Women’s College, Puri, and M.A. in Odia literature from Utkal University. She obtained Bachelor of Laws from G.M. Law College, Puri.
Manasi Pradhan is an author and poet. Her fourth book ‘Urmi-O-Uchchwas’ has been translated into eight major languages.

Jutland

Jutland (/ˈdʒʌtlənd/; Danish: Jylland [ˈjylanˀ]; German: Jütland [ˈjyːtlant]), also known as the Cimbrian Peninsula (Danish: Den Kimbriske Halvø German: Kimbrische Halbinsel), is a peninsula of Northern Europe that forms the continental portion of Denmark and the northern portion of Germany. The names are derived from the Jutes and the Cimbri, respectively. Jutland’s terrain is relatively flat, with open lands, heaths, plains and peat bogs in the west and a more elevated and slightly hilly terrain in the east.

Jutland is a peninsula surrounded by the North Sea to the west, the Skagerrak to the north, the Kattegat and Baltic Sea to the east, and Germany to the south. Physically it comprises the three contemporary Danish Administrative Regions of North Denmark Region, Central Denmark Region, and the Region of Southern Denmark, along with portions of the German state of Schleswig-Holstein. As a political territory, its boundaries have varied at different periods in history.
The historic region of Jutland, the area that was regulated by Codex Holmiensis (Jyske Lov), extended from the Jutland Peninsula area north of Eider River to Funen, the North Jutlandic Island and other smaller islands.
Contemporary Danish Jutland is divided into three administrative regions: North Denmark Region, Central Denmark Region, and Region of Southern Denmark. These three regions have a total area of 29,775 km2 (11,496 sq mi), a population of 2,528,129 (2008), anda population density of 84 per km2 (218 per sq.mi.).
The northernmost part of Jutland is separated from the mainland by the Limfjord but is still commonly reckoned as part of the peninsula. It only became an island following a flood in 1825.[citation needed] This area is called the North Jutlandic Island, Vendsyssel-Thy (after its districts), or simply Jutland north of the Limfjord; it is only partly co-terminous with the region called North Jutland.
The islands of Læsø, Anholt and Samsø in Kattegat and Als at the rim of the Baltic Sea South are administratively and historically tied to Jutland, although the latter two are also regarded as traditional districts of their own. Inhabitants of Als would agree to be South Jutlanders, but not necessarily Jutlanders

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.[citation needed]
The Danish Wadden Sea Islands and the German North Frisian Islands stretch along the southwest coast of Jutland in the German Bight.
Jutland has historically been one of the three lands of Denmark, the other two being Scania and Zealand. Before that, according to Ptolemy, Jutland or the Cimbric Chersonese was the home of Teutons, Cimbri, and Charudes.
Many Angles, Saxons and Jutes migrated from Continental Europe to Great Britain starting in c. 450 AD. The Angles themselves gave their name to the new emerging kingdoms called England (i.e., “Angle-land”). This is thought by some to be related to the drive of the Huns from Asia across Europe.
Saxons and Frisii migrated to the region in the early part of the Christian Era. To protect themselves from invasion by the Christian Frankish emperors, the Danes built the Danevirke, a wall stretching across South Jutland from the North Sea to the Baltic Sea, beginning in the 8th Century C.E.
Charlemagne removed pagan Saxons from the southernmost part of the peninsula at the Baltic Sea[citation needed]— the later Holstein area — and moved Abodrites (or Obotrites), a group of Wendish Slavs who pledged allegiance to Charlemagne and who had for the most part converted to Christianity, into the area instead.[citation needed]
To speed transit between the Baltic and the North Sea, canals have been built across the peninsula, notably the Eiderkanal in the late 18th century and the Kiel Canal, completed in 1895 and still in use.
During World War I, the Battle of Jutland in the North Sea was one of the largest naval battles in history. In this pitched battle, the British Royal Navy engaged the Imperial German Navy leading to heavy casualties and losses of ships on both sides. The British fleet sustained the greater losses, but remained in control of the North Sea; so in strategic terms, most commentators regard Jutland either as a British victory or as indecisive.[citation needed]
The distinctive Jutish (or Jutlandic) dialects differ substantially from Standard Danish, especially West Jutlandic and South Jutlandic. Dialect usage, although in decline, is better preserved in Jutland than in eastern Denmark, and Jutlander speech remains a stereotype among many Copenhageners and eastern Danes.
The largest cities in the Danish section of Jutland are as follows:
Aarhus, Silkeborg, Billund, Randers, Kolding, Horsens, Vejle, Fredericia, and Haderslev, along with a number of smaller towns, make up the East Jutland metropolitan area.
Administratively, Danish Jutland comprises three of Denmark’s five regions, namely the Region Nordjylland, Region Midtjylland, and the western half of Region of Southern Denmark, which includes Funen. The five administrative regions came into effect on 1 January 2007, following a structural reform.
The southern third of the Jutland peninsula is made up of the German Bundesland of Schleswig-Holstein. Schleswig-Holstein has two parts: the former duchies of Schleswig (Danish fief) and Holstein (German fief), both of which have passed back and forth between Danish and German rulers several times. The last adjustment of the Danish–German border followed the Schleswig Plebiscites in 1920 and resulted in Denmark’s regaining Northern Schleswig (Danish: Nordslesvig or more commonly today: Sønderjylland).
The historical southern border of Jutland is the river Eider, which is also the border between the former duchies of Schleswig and Holstein, as well as the historical border between the Danish and German realms from c. 800 to 1864. Although most of Schleswig-Holstein is geographically part of the Jutland peninsula, most German residents there would not identify themselves with Jutland or even as “Jutlanders”, but rather with North Germany (German: Norddeutschland) and Schleswig-Holstein, considering themselves Northern Germans (German: Norddeutsche) and Schleswig-Holsteiner.
The medieval Code of Jutland applied for Schleswig until 1900 when it was replaced by the Prussian Civil Code. Some rarely used clauses of the Jutlandic Code still apply north of the Eider, but not south of the Eider.[citation needed]
The largest cities in the German part of Jutland or the Jutland Peninsula are Hamburg, Kiel, Lübeck, Flensburg, and Neumünster.

Eromba

Eromba (pronounced ee-rom-ba) is an ethnic cuisine of the Meitei Community of Manipur, India. It is one of the simplest cuisines of Meiteis of Manipur, yet it is spicy because chilli is one of its major ingredients. It contains no masala. Among the Meiteis, Eromba is a favourite because of its simple, great taste. And for this reason the cuisine has become integrated throughout the sibling communities of the state and the neighbouring states of North-East India.
Eromba can be prepared with any compatible, seasonal vegetables and hence, can vary across regions and seasons.

Manipur, being one of the ancient asian kingdom before (Kangleipaak/ Meiteileipaak/ Sanaaleipaak as it was known before) has its own rich literature terms. The word Eromba comes from Eeru taana lonba

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, meaning “mixing and stirring watery”. Due to fast speed pronunciation along with unstopping changes of the generations, the word “Eeru-tana-lonba” transform to “Eromba/Eronba”.
Manipur has got both the Veg and Non-veg sides of its each and every cuisines. Hence, eromba too also got both veg and non-veg types. Veg types are traditionally served in shrines during ritual occasions while non-veg types are favored at homes.
The veg kind of Eromba are usually served in Shrines and during sorrow-related ritual feasts.
The tag “non-veg” is due to the presence of fermented fish locally known as “Ngari” as its main ingredient. No other non-veg meat can be ingredient. The main ingredient for non-veg type of eromba, that is “ngari”, is only available at Manipur and some of its neighbouring states.
Eromba, being an oil free and masala free cuisine, is a healthy kind of food.
[Eromba of Smashed Potato with Bamboo Shoots 1]
[Eromba Types 1]

The Golden Arm

The Golden Arm is a folktale, a story appearing in multiple cultures through oral tradition and folklore, most famously told by Mark Twain and also used by him to instruct others in how to tell a story. The tale begins with a death or a recently deceased victim who has an artificial limb, usually an arm, made of gold. The victim has their limb stolen after their death, most often by a loved one or trusted one in greed. Then the victim comes back from the grave looking to get their golden limb back and scares the robber into giving back their arm.
The Golden Arm is best spoken rather than read. It is a story told to scare the listeners of the story. The story ends usually with a great shout at the end to make the listeners jump.

The Golden Arm can be documented at least 200 years back, but it has been told orally for longer. This tale is part of the Aarne-Thompson Type 366 which means that a corpse comes back from the dead to claim what was stolen from them, usually a body part, article of clothing or object. This stems from the belief that “a dead man or animal can find no rest until its physical remains are intact.”
The folktale was created originally to teach the listeners to be respectful to the dead. Because The Golden Arm was passed down orally the story changed to become a story about avarice, teaching the listeners to not be greedy.
It is unsure where exactly the folktale started, but each country has a version of The Golden Arm and its own variation.
From Joseph Jacobs’s Collection, English Fairy Tales
THE GOLDEN ARM HERE WAS ONCE A MAN who travelled the land all over in search of a wife. He saw young and old, rich and poor, pretty and plain, and could not meet with one to his mind. At last he found a woman, young, fair, and rich, who possessed a right arm of solid gold. He married her at once, and thought no man so fortunate as he was. They lived happily together, but, though he wished people to think otherwise, he was fonder of the golden arm than of all his wife’s gifts besides. At last she died. The husband put on the blackest black, and pulled the longest face at the funeral; but for all that he got up in the middle of the night, dug up the body, and cut off the golden arm. He hurried home to hide his treasure, and thought no one would know. The following night he hid under a blanket and was just falling asleep, when the ghost of his dead wife glided into the room. Stalking up to the bedside it drew the curtain, and looked at him reproachfully. Pretending not to be afraid, he spoke to the ghost, and said: “What hast thou done with thy cheeks so red?” “All withered and wasted away,” replied the ghost, in a hollow tone. “What hast thou done with thy red rosy lips?” “All withered and wasted away.” “What hast thou done with thy golden hair?” “All withered and wasted away.” “What hast thou done with thy Golden Arm?” “THOU HAST IT!”
With The Golden Arm being an orally told folktale, as it was passed down the story changed. The different variations on the story involve usually these three things:
The Limb- Sometimes the limb of the deceased is not an arm (America, England, Tuscany, and Friesland ). On occasion it is a leg (Germany, Schleswig-Holstien, France ) or a toe (Texas ). Sometimes the origin of how the limb came to be is different. Sometimes the owner is born with the golden limb; sometimes it is an artificial limb to replace an amputation; and sometimes the origin of the limb is left unexplained. The gold limb is sometimes silver.
The Deceased and the Robber- Usually the folktale has the deceased and the robber having a relationship of some sort, either by marriage, friend or doctor. But on occasion the deceased will have no relation to the robber. Also, the deceased is not always a woman. There are many variations where the deceased is a male. This also makes it so the robber isn’t always male, though it usually is, on occasion the robber is female

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.
The Ending- Much of the American and English versions of the folktale end with the great shout at the end to scare the listener. But some countries give an end to the tale leaving the reader unsettled (Germany and France ).
On a 1964 episode of his television series called Back To Nature, Andy Griffith tells the Golden Arm story to a group of children on a camping trip.
Mark Twain went on a reading tour with George Washington Cable in 1884-1885. During this tour he would constantly feature his “Ghost Stories” where he told the story of The Golden Arm. He would get reactions from the audience that involved jumping in their seats and screaming in fear. In his book “How to Tell a Story and Other Essays” he references The Golden Arm. It is written in that The Golden Arm is a Negro Ghost story, which he learned from his uncle’s slave named Uncle Dan’l, and tells the reader to focus on the pause. He states it is a humorous story, most likely because people’s reaction to it are funny, and explains to the reader how to tell the story to get such reactions. He then tells the reader to practice using “The Golden Arm”:
On the platform I used to tell a negro ghost story that had a pause in front of the snapper on the end, and that pause was the most important thing in the whole story. If I got it the right length precisely, I could spring the finishing ejaculation with effect enough to make some impressible girl deliver a startled little yelp and jump out of her seat—and that was what I was after. This story was called “The Golden Arm,” and was told in this fashion. You can practise with it yourself—and mind you look out for the pause and get it right.

Dominion 6.20

Dominion 6.20 was a professional wrestling pay-per-view (PPV) promoted by New Japan Pro Wrestling (NJPW). The event took place on June 20, 2009, in Osaka, Osaka, at the Osaka Prefectural Gymnasium. The event featured ten matches, two of which were contested for championships. Go Shiozaki and Takashi Sugiura from Pro Wrestling Noah took part in the event as outsiders. It was the first event under the Dominion name. The original promotional poster for the event created some controversy due to its usage of Nazi symbols.

Dominion 6.20 featured ten professional wrestling matches that involved different wrestlers from pre-existing scripted feuds and storylines. Wrestlers portrayed villains, heroes, or less distinguishable characters in the scripted events that built tension and culminated in a wrestling match or series of matches.
The event marked the culmination of a storyline rivalry between the fifth Black Tiger and the fourth Tiger Mask in a Mask vs. Mask match, where Tiger Mask was victorious. Post-match, Black Tiger was prevented from escaping by Koji Kanemoto

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, the former third Tiger Mask, and then unmasked by Tiger Mask, revealing veteran wrestler Tatsuhito Takaiwa. American promotion Total Nonstop Action Wrestling (TNA) representatives Team 3D (Brother Devon and Brother Ray) returned to NJPW at the event to successfully defend the IWGP Tag Team Championship against Giant Bernard and Karl Anderson. In the main event, Hiroshi Tanahashi recaptured the IWGP Heavyweight Championship from Manabu Nakanishi and was afterwards challenged by Takashi Sugiura, setting up his first title defense.

Northwest Missouri State−Pittsburg State football rivalry

The Northwest Missouri State−Pittsburg State football rivalry, formerly known as the Fall Classic at Arrowhead, is a college football game at Arrowhead Stadium that was held twelve times in Kansas City, Missouri from 2002-2013 between Mid-America Intercollegiate Athletics Association (MIAA) rivals Northwest Missouri State University and Pittsburg State University. The games are now played at the teams’ home field, due to being unable to reach terms with the Kansas City Chiefs.
While at Arrowhead, the Fall Classic drew more than 20,000 fans each year (including 26,695 in 2004), the largest attendance of any regular-season NCAA Division II sporting event.[citation needed]
Since 1992 the two MIAA rivals have appeared in 11 NCAA Division II National Football Championship title games. Pittsburg State is 2-3 winning in 1991 and 2011, and was runner up in 1992, 1995 and 2004 (in addition it polled #1 in 1961). Northwest is 3-4, winning the titles in 1998, 1999 and 2009 and was runner up in 2005

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, 2006, 2007 and 2008. In addition to the regular season games the two teams have also played each other in 2004, 2005, 2008 and 2011 in Division II playoff games. The two teams have combined for at least a share of all but two MIAA championships since 1989.
In every matchup at Arrowhead except 2003, at least one of the teams was ranked in the Top 10 in Division II. In 2013, 2012, 2011, 2009, 2008, 2006 and 2004 both teams were in the Top 10 including 2004 when they were #1 and #2.
On February 11, 2014 Northwest Missouri State announced on their website that they were unable to reach terms with the Kansas City Chiefs to continue the use of Arrowhead Stadium for the contest.
Northwest won nine of the twelve games played at Arrowhead Stadium.
A During the 2004, 2005, 2008, and 2011 college football seasons, the Bearcats and Gorillas played twice; in this case, the second meeting was in the playoffs. All other seasons that the two teams played twice was considered a regular season game.